Stillness In the Wind
... his father had
told him.
Yet how could he tell it?
The winds were still
The birds sang at the wrong time
Tree frogs had stopped croaking
Yes, flowers blossomed and leaves shed
But at the wrong time
Could he still talk to the gods,
Could he still tell it to the wind?
They lusted at the expanse of green through
the wrought-iron railings. Lush blades of grass so close-knit they formed an
undulating moat around the ranch. Red brick palatial buildings occupied the
front half of the property. The servants’ quarters were in the back garden
before a generous array of indigenous trees lined up in a pageantry
befitting the stately residence. The morning’s dew evaporated into the air,
diffusing the scents of fig, camphor and grass, causing the hungrier cows to kneel
on their forelegs, crane their necks, poke their heads through the fence and
wrap flexible tongues around new tender growth. The persevering group: five
herders, alongside a throng of hides, hooves, hot mouths and clanging cowbells,
crowded the gates with attendant horn flies congregated on their backs.
The morning had begun with the promise of an equatorial December, the rays of the sun would be perpendicular to the surface of the earth by noon.
The cattle stomped their hooves and their
long flowing tails swept the air, propelling pungent hints of cow dung in his direction.
The herders leaned into the flanks of the cows closest to them, and with gentle
reverence stroked, quieted them into a mood immediately absorbed by the herd.
“Nyinyi
nani?” Who are you? The guard stood firm; in a world very distant from the
narrow footpaths leading to the cattlemen’s homesteads. He adjusted the strap
of the upturned rifle on his shoulder, and then rested his fingers on the
Walkie Talkie strapped to his belt.
Koinet stepped forward. “The President
told us we could graze our cattle today. This is the permit.” He presented a paper
weathered by its transfer from hand to hand.
The guard thrust his face forward. “Inasema?” What does it say?
“Livestock Grazing Permit,” Koinet
accurately guessed the guard’s inability to read, “it is like the permits given
to graze in the Maasai Mara National Reserve,” Koinet added. “This one is for
seven hours per day.”
"How much did you pay for that?”
“It was free. From Ministry of
Agriculture, approved by the president.” Koinet said, holding onto the shuka lifting off his shoulders in the
light breeze. The rest of the herders hummed a singsong response, in support.
They did not care that their wrappers were flapping to bare their tattered
loincloths and their privates. Their ashy legs and feet stood encased in
sandals crafted from old tires, shock-absorbers, thick enough to tread
innumerable kilometers in search of grazing ground.
The guard turned his back to them,
unclipped the Walkie Talkie from his belt, and dispatched a message.
“Jomo, come in.”
“Yes Kitui, nini?"
“There are some Maasai's here with their
cows?”
The cows eyed the sumptuous overseeded
green lawn, eager to offer a mowing to the expanse big enough to pasture one
hundred cattle. The coarse and dry tufts they had come from yielded poor,
under-producing dairy cows and emaciated beef for slaughter.
The Walkie Talkie cackled.
“Yes, those are the orders: as long as the
President is not around. Kitui, let them
in.”
Kitui turned to them and said, grudgingly,
“Ok. You can enter, for only three hours,” he added pleased with the little
authority he could command.
“And make sure you clean the shit before
you leave,” he added.
The hungry cattle hurried through the
gates with bent heads tugging at the tendrils, crowding the entryway and causing
a brief jam before the gentle prods and whistles of their masters urged them on.
“Asante
--” Koinet began but the guard interrupted him.
“You will give me
some chai, eh?” Kitui said.
“We have nothing left; we used the last
of it to buy our water.” Koinet said.
Koinet and the
herders steered the cattle through the well-tended property. Except for the herders’
subdued voices and the gentle snorts of the cows there was stillness, a feeling
of being in a sanctuary, witnessing the orderly grazing, ruminating and resting
of cattle. Unlike the barren landscapes of their homesteads this was a temporary
reprieve for the long suffering. The bore-hole and the stream running at the
bottom of the garden assured its sustenance.
Could he still talk to the gods,
Could he still tell it to the wind?
(Part 1 of a short story)
Mama Shujaa.
Hana Njau-Okolo © 2008-2016. All Rights Reserved.
Mama Shujaa.
Hana Njau-Okolo © 2008-2016. All Rights Reserved.
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